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		<title>Rethinking Theology From Below</title>
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			<title><![CDATA[TheologyFromTheBellyOfTheWhaleCover]]></title>
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			<media:title><![CDATA[TheologyFromTheBellyOfTheWhaleCover]]></media:title>
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			<title><![CDATA[RememberThePoorCover]]></title>
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			<media:title><![CDATA[RememberThePoorCover]]></media:title>
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			<title><![CDATA[OptingForTheMarginsCover]]></title>
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			<media:title><![CDATA[OptingForTheMarginsCover]]></media:title>
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			<title><![CDATA[No Rising Tide]]></title>
			<description><![CDATA[Even though economic downturns are still followed by upturns, fewer people benefit from them. As a result, economic crisis is an everyday reality that permanently affects all levels of our lives. The logic of downturn, developed in this book, helps make sense of what is going on, as the economy shapes us more deeply than we had ever realized, not only our finances and our work, but also our relationships, our thinking, and even our hopes and desires. Religion is one arena shaped by economics and thus part of the problem but, as Joerg Rieger shows, it might also hold one of the keys for providing alternatives, since it points to energies for transformation and justice. Rieger&#039;s hopeful perspective unfolds in stark contrast to an economy and a religion that thrive on mounting inequality and differences of class. ]]></description>
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			<media:title><![CDATA[No Rising Tide]]></media:title>
			<media:description><![CDATA[Even though economic downturns are still followed by upturns, fewer people benefit from them. As a result, economic crisis is an everyday reality that permanently affects all levels of our lives. The logic of downturn, developed in this book, helps make sense of what is going on, as the economy shapes us more deeply than we had ever realized, not only our finances and our work, but also our relationships, our thinking, and even our hopes and desires. Religion is one arena shaped by economics and thus part of the problem but, as Joerg Rieger shows, it might also hold one of the keys for providing alternatives, since it points to energies for transformation and justice. Rieger&#039;s hopeful perspective unfolds in stark contrast to an economy and a religion that thrive on mounting inequality and differences of class. ]]></media:description>
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			<title><![CDATA[MethodistAndRadicalCover]]></title>
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			<media:title><![CDATA[MethodistAndRadicalCover]]></media:title>
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			<title><![CDATA[LiberatingTheFutureCover]]></title>
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			<media:title><![CDATA[LiberatingTheFutureCover]]></media:title>
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			<title><![CDATA[GodAndTheExcludedCover]]></title>
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			<media:title><![CDATA[GodAndTheExcludedCover]]></media:title>
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			<title><![CDATA[EncyclopediaOfActivismAndSocialJusticeCover]]></title>
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			<media:title><![CDATA[EncyclopediaOfActivismAndSocialJusticeCover]]></media:title>
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			<title><![CDATA[EmpireAndTheChristianTraditionCover]]></title>
			<description><![CDATA[]]></description>
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			<media:title><![CDATA[EmpireAndTheChristianTraditionCover]]></media:title>
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			<title><![CDATA[Christ and Empire: From Paul to Postcolonial Times]]></title>
			<description><![CDATA[ Although we loathe admitting it, Christians have often, through crusade, conquest, and commerce, used the name and power of Christ to promote and justify political, economic, and even military gain.
Rieger&#039;s ambitious and faith-filled project chips away at the colonial legacy of Christology to find the authentic Christ – or rather the many authentic depictions of Christ in history and theology that survive our self-serving domestications. Against the seeming inevitability of globalized unfairness, Rieger holds up a "stumbling block" that confounds even empire.]]></description>
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			<media:title><![CDATA[Christ and Empire: From Paul to Postcolonial Times]]></media:title>
			<media:description><![CDATA[ Although we loathe admitting it, Christians have often, through crusade, conquest, and commerce, used the name and power of Christ to promote and justify political, economic, and even military gain.
Rieger&#039;s ambitious and faith-filled project chips away at the colonial legacy of Christology to find the authentic Christ – or rather the many authentic depictions of Christ in history and theology that survive our self-serving domestications. Against the seeming inevitability of globalized unfairness, Rieger holds up a "stumbling block" that confounds even empire.]]></media:description>
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